Article 13 of 10 (the third postscript) — ‘The Technological Twilight of the Romanian Lands’
Previous articles: 1–12. Articles 10, 11, and 12 outlined nine scenarios for 2050. This article—which the author had declared in the afterword of Article 12 he would not write—proposes three more, anchored in the 1907 Peasants’ Revolt and the Romanian Stalinism of the 1948–1964 decades. Two moments of violent fracture—one on the eve of the First World War, the other in the heart of the 20th century—that radically reshaped, in different ways, Romanians’ relationship with land, state, and their own labour.
I. Flămânzi, Botoșani, 23 February 1907, Noon
The village of Flămânzi lies twenty-five kilometres north of Botoșani, on the gentle hills of the Moldavian Plateau, where the broad interfluves slope gently towards the deep valleys of the streams feeding into the Siret River. In a normal February, these hills should have been white with snow. In the winter of 1907, the snow was absent. The hills were black, muddy, with patches of frost in the shaded valleys where the sun only reached for a few hours a day. The slopes were bare, deforested by generations of forced clearing to expand the arable land—that land which, through the rent they paid on it, kept the people living here on the edge of famine, never quite beyond it, but never comfortably within its bounds.
Gheorghe Todiriță, fifty-two years old, the village’s bell-ringer (the man who rang the tocsin at the church gate on Sundays when the priest decided to gather the people), sat in his cottage at noon, eating cold polenta left over from the morning. Beside him, his wife, Ileana, was opening a sack of spring seeds. It was three-quarters full. It had been fuller in autumn—but November had brought the rent collector for the overdue payments, and some of the grain had gone to him. This was not absolute poverty—Todiriță was not the poorest man in Flămânzi. There were families who had lived that autumn on potato peels and beetroot mixed with bran, and who now, in this dry February, sent their daughters to gather dried chicory roots from the fields, because the boiled weeds with salt could stave off hunger for a few hours. Todiriță was better off than that. But Todiriță knew that if the rent collector came again with demands before spring, the distance between him and those who ate chicory could shrink suddenly.
A half-hour’s walk away, at the Mirceni estate, Moise Weinglass—the chief rent collector for a conglomerate of estates totalling several thousand hectares of arable land in Botoșani County—was signing, at that very moment, a financial report for the absentee owner in Bucharest. The report showed that the rents for 1906 had, despite the partial drought, been paid in full. That the collection of arrears was proceeding. That the livestock inventory was up to date. Moise Weinglass was a man of fifty, with a proper ledger, a clean desk, a good-quality oil lamp on his table, and a small but real collection of books in Yiddish, German, and Romanian arranged on a shelf above his desk. He was not a monster. He was a link in a chain—at the end of which stood the absentee owner, and above the owner stood the financial structures of post-1866 Romanian modernisation, which demanded rent, rent, rent from the land of Moldavia to finance the selective industrialisation of Wallachia.
The connection between Todiriță and Weinglass was the rent—a fixed price per cultivated hectare, negotiated once every few years, non-negotiable in practice because Todiriță had no one else to compare with and nowhere to go if he did not accept. The land was not his. It had not been his before 1864—when serfdom and corvée labour were still in place. It had been his, formally, since 1864, through Cuza’s rural law—but it had been insufficient land, given without animals, without inventory, without affordable credit, and soon suffocated by a rental market in which large owners systematically gained more than the small freeholders.
Four days later, on 27 February 1907, three hundred peasants gathered in front of the town hall in Flămânzi. No one had ordered the gathering. There was no union organisation, no active socialist cell, no agitator sent from Bucharest or Iași—a narrative the conservative powers would later construct because it was more comfortable than the truth. The truth was simpler and more terrifying: the people had gathered because they had nothing left to eat. Hunger has no agitator. Hunger is its own political discourse.
The mayor came out onto the steps. He spoke. He promised to send a report to the county. The people threw stones. The mayor went back inside. The next day, the gathering had grown to six hundred people. They entered Weinglass’s estate. They took what was in the warehouse—wheat, corn, seeds. They did not kill anyone. They did not set anything on fire. They took food and returned home with it. It was a revolt, but for now, it was a disciplined madness.
The revolt spread southward within days, like a field fire, across the Moldavian plain, through the counties of Botoșani, Iași, Roman, Vaslui, Neamț, Bacău. By mid-March, it had crossed the Carpathian Mountains into Muntenia. On 12 March, in Vlașca County, manor houses were burning. On 15 March, in Teleorman County, a sub-prefect was taken hostage by a crowd of several thousand people. On 17 March, in Ilfov, cavalry troops fired into the crowd for the first time. By 28 March—when the last fires died down in Oltenia—the official death toll was 419. The real number, according to later historians’ estimates, was between 11,000 and 14,000. The liberal government of Sturdza had been dismissed during the revolt; the conservative government of Cantacuzino that followed had ordered the army to suppress the uprising. The army suppressed it.
Gheorghe Todiriță did not die in the revolt. He lived until 1921, when pneumonia finally took him at the age of fifty-six. He lived to see the 1921 agrarian reform—which finally gave him land. Five additional hectares, free of rent. He died before he could see that those five hectares were not enough without capital, without machinery, without cooperatives. He died without knowing that his son, Vasile, would be absorbed into the collective in 1953, and that his land would become everyone’s, meaning no one’s, meaning the state’s.
This is the opening scene of this article. Not in a palace, not at a negotiating table, not in a council of ministers. In a cottage in Flămânzi, with cold polenta, a three-quarters-full seed sack, a rent collector twenty minutes’ walk away, and black fields on the horizon. With people who, four days later, would break a fragile equilibrium that had lasted, with all its tensions, for almost forty years since Cuza’s reform.
This article—which its author had declared unnecessary in the afterword of Article 12—proposes three more scenarios for 2050, anchored in two moments that defined Romanians’ relationship with their own labour and their own land: the 1907 Revolt and the Stalinist collectivisation of 1949–1962. These are the moments when the ‘top-down’ transformation—that of Cuza, of Carol I, of the 1921 reform—clashed with the ‘bottom-up’ transformation and shattered against it. Their lessons are different from those of the previous articles. They are harsher.